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Tuesday, December 31, 2019

First World Level vs. Third World Level: An Alternative View of Traumas

Recently, my old cell phone effectively stopped working.  I immediately looked for and bought a new one, but I was without a working cell phone for the better part of four days.   For most adults and many young people in our society, a cell phone is a virtual 'necessity'.   We've structured our lives around having a portable phone that acts as a tablet, camera, teller, map, etc.  It was an inconvenience of course, but I tried to keep things in perspective.   That is to say, me being without a cell phone for a few days is literally nothing compared to the daily struggle to get the basics and in some cases survive that some have in the third world.  In other words, my problem was a "first world problem".  In the third world, many have little but the clothes on their back and a struggle to have enough food.  So, the idea of being inconvenienced by being without a working cell phone for a short period of time doesn't register as a 'problem'.  Literally, a cell phone is a beyond a luxury for them.  To me, it is a problem as I've structured my life around having one.  To someone who worries literally where their next meal will come, being without a cellphone wouldn't even register.

I've been around people who have had or dealt with kids with severe behavioral issues.  It's seems more often than not there is/are underlying trauma(s) associated with them: child abuse/child sexual abuse, alcoholism/domestic violence, loss of a parent, and so forth.  Obviously, these kids are at risk already.  Then there are some people seem to live a charmed life.  They are raised in an intact nurturing family where their family is not shattered by early deaths.  They seem to do well in school, they have a good job and the 'American' dream.  In short, apparently 'trauma-free'.   As I've gotten older, I've realized that even people who appear to have the 'perfect family' growing up and a good life have will eventually face real traumas, but I digress.

Back to the point at hand. What is a trauma?  According to the the American Heritage Dictionary of the English Language, 5th Edition.  Tramua is:


In other words, it can result from something as basic as a friend turning on you or as complex as years of physical and sexual abuse.  It can be caused by a one-time acute event such as rape or a bad car accident or it can be caused by years of gaslighting.  In the worst situations, all of the above type causes could have contributed to it.  In other words, there is no simple one-sized fits all circumstances definition of it and cause of trauma.

Throughout my life, I've heard people discuss their traumas or that of those around them.  It reminds me sometimes of the "when I was growing up" discussion a bit.  In other words, a bit of a pissing contest as it were.  This takes me to the concept of first world vs. third world problems.   People who grow up in a third world society would probably be grateful for some of the conveniences we have such as running water, a good sewer system, reliable power, plentiful food, reliable transportation.  Yet, in the society in which I live, people can feel put out if we have to pour money into repairs on our autos, if we are stuck in traffic for an extended period of time, if our electricity is out for a number of hours, if we are without our cell phones for a few days, etc.  I've always understood this to be first world problems vs. third world problems.  In other words, more existential or severe than annoyances.  Yet at the same time, the 'first world problems' are real and can cause hardships.

Back to the point at hand, people in their lives have trauma's.  They can break a bone, can have a friendship end suddenly, can fail a course or at worst can have an elderly relative pass away.   Those things matter and should not be dismissed or minimized to nothing.  However, these are 'typical' traumas that everyone has to face anywhere in the world.  They all matter and they all wound us at least a little, but just like a first world problems are an inconvenience, "first world traumas" are less likely to cause long-term physical and/or psychological damage.  In other words, these type issues aren't as likely to be long term disabling ('existential') traumas. In short, these are traumas of lesser magnitude.

A young kid can have a parent die abruptly or see a parent repeatedly subjected to domestic violence, a women (or man) can be subjected to a brutal physical or sexual attack or long term sexual trauma, a person can get permanently injured or disfigured in an accident.or something of this magnitude.  I call those 'third world level' traumas.  These are traumas of serious magnitude.  Just like 'third world problems' tend to be existential problems, 'third world level' traumas are traumas that are likely to cause significant long-term physical and/or psychological damage.  That is to say, these are traumas of a greater magnitude and sometimes existential.

When we discuss 'first world', we think of less harsh than 'third world'.  I felt by comparing traumas like this, it could help give some perspective.


I guess my overall point is this:
  • All traumas, big or small, are worthy of attention, whether it be to the friendly ear of a favorite parent/sibling/friend, whether it be in the office of a grief or trauma counselor or somewhere in between.  God hears all prayers, big or small.  If He can do so, perhaps we can offer the same to those around us.
  • Some traumas while hurtful are relatively 'easy' to recover from.  In a number of weeks you can fix a broken bone.   This to me is an example of 'first world' level or magnitude trauma, for example.
  • Some traumas are so profound that they defy easy recovery.  A soldier subjected to life and death surrounding him, especially for an extended him may not just be easily able to come home and resume his/her 'normal life'.  A kid subjected to physical or sexual abuse may take year to unwind and process it all.  This to me is a 'third world' or extreme level or magnitude trauma.
  • We need to understand and appreciate the traumas people have had to face, but keep them in perspective.  That's to say not dismiss what we consider small traumas, but realize that not all should be dealt with the same amount of care.

We can measure problems in our life by comparing them to those who are less fortunate in many places.  This doesn't discount our problems, but it can give us some perspective.  Comparing will not make our problems go away, it can allow us to appreciate that while things are rough, they could be much worse.  Similarly, I believe we can measure traumas in our life by comparing to others who have gone through worse.   Comparing will not make our 'lesser' traumas insignificant, but it can allow us some perspective to realize that they aren't the end of the world, just maybe a bit rough.

Just some thoughts going into the New Year.

Happy New Year 2020

- Rich


Sunday, December 22, 2019

Trusting His Plan: Thoughts on God and Why Bad Things Happen.

It's nearly Christmastime again maybe appropriately, I watched a movie which made me consider my faith a little bit differently.  It did not really change the core of my faith at all.  However, it gave me/reminded me an answer to the question that I've thought and I've heard many express:



How could a loving God allow bad things to happen?

I believe this can be a tough question for even the most devout people of faith.  Never-mind, those who are highly skeptical of Christianity, Catholicism and the like. God rest his soul, my Dad always would say, if there was really a God...and spout out a grievances in his life.  I would like to think he came to terms with God as his life was winding down, but that's beyond my control at this point. In a way, this is an example of  having to "Trust His Plan".   Anyway, I've heard other people along the way say show similar skepticism.  Either they questions whether God exists--how could there be a God..., questioned His nature or just outright question if He really takes a personal interest in His creation.  I am a man of faith, but even I've had my moments with this very question.

The movie I watched was called The Imitation Game.  To those unfamiliar with the plot, it was based on a true story of Alan Turing and his team's successful efforts to decipher Nazi messages encoded and sent by machines known as Enigma machines.  That is to say, break the code and be able to follow messages revealing information such as German troop and ship locations and movements.  Taking Turing's lead, they eventually were able to build a machine which could quickly decipher Enigma messages.  Given that the settings of the Enigma machines were changed daily, being able to decipher quickly was of paramount important.

Eventually, they were able to 'break the code' as it were.  That is, they were able to decipher the Enigma messages quickly before Enigma setting were changed daily.  In a scene that no doubt took liberties on historical facts, as soon as Turing's machine broke the code for the first time, it revealed the location of the German U-boats.  They were heading for a convey of ships meant to delivery supplies to the British.  One of Turing's team members had a brother in that convoy and he would likely be killed if the Germans U-boats were allowed to proceed unimpeded.  However, as Turing indicated, if the allies suddenly changed course and destroyed the German boats, it would be obvious to the Germans that their Enigma machine was compromised.  They'd then make adjustments which would effectively render the allies efforts ineffective.  Therefore, it was clear then that they could not and should not act on all the messages they'd deciphered.  They statistically determined  how much of the intelligence gleaned from Enigma that they could act upon without giving it away that they broke the code.  Also, they needed to make sure they'd be able to 'leak' a plausible cover story for how they got that intelligence that they acted on.

Given that they couldn't act upon all the information they had, it meant that some people that they could have saved would be allowed to die.  If the public had found out about they were not acting on all the intelligence they had, but didn't know the underlying reason, to them it would have seemed cruel and cold-hearted.  They would ask, how could a responsible government let citizens and allies perish if they had good intelligence on upcoming German attacks.  Effectively, the limited number of people who knew the 'The Plan', would appreciate why they didn't act on all the intelligence they had.  I suspect that even for some of those people, they probably cringed at how cruel it seemed.

--

My 'weak' understanding of "why bad things happen to good people' such as health issues and tragedies that befall them and sometimes their nations aren't necessarily a result of what they'd all had done or done recently.  Instead, some of it may have been a generational sin.  For example, in our own nation, we've come a long way towards recognizing the equality of people. Discrimination such as with Jim Crowe laws is not legally condoned anymore.  Yet we still have problems in this nation to this day.  My thought was that while I did not participate in the sin of slavery or Jim Crowe, problems and residual distrust that result from the sins of many generations, unfortunately do not just disappear overnight.  In other words, while I might have not participated in the sin, I can't escape the results of it. While I think this answer is sound, I don't necessarily think it can adequately cover 'why bad things happen to good people'.


I remembered in Biblical days, it was common to blame illnesses and problems on the sins of the family.  In John 9:2, Jesus' disciples took their understanding to Him:

John 9:2
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

Jesus knew that that was their understanding was flawed and said in John 9:3.  He knew that he man was 'allowed' to be born blind for a purpose:


"Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him.


The Imitation Game and Biblical stories like above really helped me to put it together I think.  In the case above, God's plan was that through the man's blindness, Jesus' healing power could be revealed.  I am not aware of this man's family and their faith, but I can imagine they might have to lean on 'Trusting His Plan" for why their son was born blind.   Similarly, in the movie, the populace had to 'Trust the Plan" for how their nation(s) fought WWII.  In other words, have a strong level of faith that leadership knew what they were doing, even when it might not always appear so.  Leadership could not always reveal the insight they had and why they made the choices they did.  Similarly, as in the movie and the Biblical story, God is aware that He should not reveal everything. It doesn't mean that God is cruel, that He doesn't care, or that He is okay when bad things happen.  On the contrary, by sending His Son to die for our sins, He showed how profoundly He cares for us.  What it may mean though is that there is a reason that we are not aware of why He allows bad things to happen.  In the The Imitation Game, the public was necessarily not aware of horrible choices that had to made to help shortened the war.  As indicated earlier, there was a reason for that.   Perhaps, in our own lives when tragedy befalls us or those close to us, God is aware of the big picture and realizes that for whatever reasons--our inability to comprehend, our unwillingness to accept, the need to defeating evil forces. etc--He cannot reveal His Plan for the big picture.

I guess ultimately for a person of faith the answer has to be to accept that:

  • God loves us and proved it with Jesus on the cross.
  • God hurts with us too.
  • Things may seem cruel or unfair, but as the movie and the Bible story illustrated, there really is a reason or "Plan" behind why things happen, even bad things.  It just is not always for us to know His will in our time.




Thursday, December 5, 2019

A Life Without Regret Is a Life Not Lived

I was responding to a friend's humorous meme post on Facebook which dealt with the topic of regret.  Namely, it was about how it is funny seeing a friend do something they'll regret later, but encouraging to do so anyway.   My point was that if you were a 'real' friend, you'd be in the trenches with them engaging in the activity that you both would regret.  In the process of discussing it, it occurred to me: a life that is rich (and truly lived) will have regret in it.

Now, I'm not encouraging extreme deviancy or anything like that, but at the same time, some of the most fulfilling times or aspects of our lives involve behaviors, actions and choices (BAC) that could potentially lead to regret.  For most people, responsibility is drilled in our head from an early age:


  • Be a good listener
  • Obey or mind your parents/elders/teachers
  • Drive defensively/responsibly
  • Do your homework/put your education first/choose wisely your career.
  • Eat your vegetables/lay off of the junk food
  • Do unto others/consider the feelings of others
  • Spend your money wisely
  • Choose your friends wisely
  • Drink responsibly
  • Wait for the pedestrian crossing light says it is safe walk/walk in the crosswalk.
  • Brush your teeth after every meal/floss daily
  • Don't talk to strangers
  • Don't drink/smoke/do drugs/curse
  • Get plenty of sleep
  • Obey warning signs
I could go on, but get the idea.  We are taught to do this and that and to not do this or that.  In short, we are taught to be RESPONSIBLE, RESPONSIBLE, RESPONSIBLE.  Usually, the advice given is good advice for living and interacting with others.  However, as I said to my daughter one time when we saw a sign told us not to sit on a wall, "Some rules are meant to be broken".  So, we did so and watched fireworks. In other words, some rules are so overbearing, overprotective, outdated, discredited or just plain ridiculous, that they are just begging to be ignored.   But, I digress.

If we spend our lives always making sure we 'do the right thing', we miss out on:
  • Learning from our mistakes
    • Doing it better next time (if there is a next time)
    • Being better to appreciate the value of good choices.  
  • Figuring out our limits/boundaries and when it is okay to push them and when it is good to back off.
  • Being able to lighten up laugh at ourselves and have others view us as more approachable. In other words, personality.
--

For me, this whole concept is illustrated beautifully in Tapestry (Star Trek: The Next Generation).  In that episode Captain Picard apparently, had died on the operating table in the present due to injuries to his artificial heart.  A normal heart would have survived the injury, but unfortunately when he was younger he needed an artificial heart.  The character Q, who is a God-like figure, gives Picard a chance to look back on (and apparently have a second chance at the circumstances surrounding the need for an artificial heart and hence avoid dying on the table in the present.

Picard was a rash, impulsive young man when he was in the Starfleet Academy. He lost his original heart when he unadvisedly joined a brawl in support of a friend.  His friend had been cheated in a bar game by a group called Nausicaans and had returned the favor by cheating them.  This enraged the Nausicaans and propelled his friend into a conflict with them.  Picard had joined the ensuing conflict and was stabbed in the heart, nearly dying in the process leading to the need for an artificial heart.

Picard had always regretted his impulsive attitude that led to his near death as a young man. So, when given a chance by Q to see how his life would have turned out had he avoided the nearly fatal conflict he jumped at it.  This time when his friend was confronted, he stepped in and defused the conflict, humiliating his friend in the process.  Fast forward to the alternative present.  Picard, instead of being a captain, was a miserable undistinguished ensign.  Those whom he know as his crew were now over him.  He asked them why he was an ensign and they indicated that it was because he played it safe.  When asked about it Q explained that the incident he regretted gave him a sense of his own mortality.  It also taught him that sometimes the value of life.  In other words, life is too valuable to just to waste it in fear of losing it.  In his alternative present, Picard had not learned that lesson and just like he did in the conflict in the bar--in the alternative past--with the Nausicaans, he avoided risk at all cost, leading to his mediocrity.

Picard now realize the thing that he regretted was the thing that gave him direction, a respect for his boundaries and when to push them and when not to.  In other words, it gives him clarity as to what's important and led him to being respected by others.  In short, he impulsively took a chance that he would regret, but that chance and the consequences of it gave him more clarified his life.  Had he just played it safe in life, he would not have gained that focus and clarity and sense of what's important.  Ultimately, Q gives him the opportunity to replay the fight again one more time.  This time Picard jumps in to defend his friend's honor, getting stabbed in the heart in the process.  He then woke up in the present in sick bay, apparently having come back to life with his artificial heart.

--

I'm not saying it is great to live your life, purposely making terrible choices or taking very dangerous chances.  However, understand that we learn through our 'mistakes'.  They can build us, shape us and give us clarity.  While taking chances and pushing boundaries can put some off some people off, it can also attract others who see us as being fearless or brave and who has a sense of adventure.  IMHO, If we always avoid choices and decisions that we think we might regret, we risk living an unsatisfying mediocre life, like Captain Picard in Tapestry.  In other words, in some ways, it is going through the motions or just being alive.  That's why I say, "A life without regret is not a life lived."

Peace out,
Rich